For one life topic, Mother N. had no mechanical aptitude or herbal remedy to share. It came up during one of our car junkets. As we talked I shared with her that despite my best efforts at attitude and actions, life alone was a lonely place. Mother thought that over during a long reflective silence. After all, her life was teeming with people day and night, all of them needing her for everything. Her answer illuminated my perspective. “I’ve never in my life had a whole day off of rest.”

For other life contingencies, Mother was flat-out in charge with a workaround in hand. She was everywhere, a strong deft limber woman in sensible shoes, always neat and tasteful in long colorful dresses and long light head scarves, with keen bright eyes and cameo skin and a thick crown of pure silver braided hair. She moved with endless energy and endless equanimity and precise soft speech and self-effacing humor. She had earlier careers in agriculture and textiles, and still created installations of fine artisan metalwork on commission. After raising her own children she welcomed other young ones into the home as well. She kept chickens, knitted sturdy winter hats and gloves in rich colors, farmed and preserved a family garden, taught evenings at a local college (her students posted sparkling online reviews), foraged for herbs, and crafted herbal tinctures and essential oils.

At their Orthodox Christian church, Father was the head — and Mother was heart and hands and feet. The two served a devoted united congregation, speakers of Russian, Ukrainian, Serbian, Armenian, and Georgian, with new American converts coming in. Mother trained and rehearsed and directed the choir. She supervised the renovations and cleaning of their little rented sanctuary. She managed donations and expenses. She coordinated the sumptuous potluck dinners cooked on the premises after every Liturgy, vestments for all the men serving on the altar, the flower beds outside, altar breads and beeswax candles and icons and chrism and holy water, baptisms and weddings and funerals, lists of prayer intentions, counseling for new converts, emotional support and car rides and home nursing and hospital visits and child care for members in need.

Their sanctuary and altar and iconostasis were in a lavishly reconverted rented room, upstairs in a nondescript community building; for years I’d peered out the bus windows of my evening commute, pondering the enigmatic little plaque on the door. In 2012 I was in their neighborhood searching for an office holiday party. Hopelessly lost, I finally gave up on the party and tried their door. The chanted candlelight Vespers service was so beautiful that I came right back for Sunday Liturgy. There the women brought bags of groceries and cooked a whole feast. Then the men washed the dishes and watched the babies while Mother and the women walked in pairs out in the park, arm in arm, singing Russian folk songs. I fell in love with these people and their faith. It was a sad loss when the church moved to a larger space farther away. That meant three bus rides with a stopover early Sunday mornings in the riskiest part of town, away from home for up to 10 wearying hours every Sunday. Considering the history of Orthodoxy, and how the faithful faced tribulations unto death to practice their religion, it is humbling to confess that when pandemic lockdown made the downtown more openly dangerous I gave up altogether on the intention of regular attendance.

But Mother never gave up on me. On special feast days she would call and offer me a ride to church. Every few months she would pick me up for a shopping trip to the produce markets for vegetables. I loved her conversation about the Desert Fathers, the wonderful Orthodox monastics and families she’d met in other countries, her personal witness of miraculous answers to prayer, her gifts of home grown greenery and herbs and knitted gloves and natural remedies. Any free hour that she set aside for me over the years was a privilege and a blessing.

Mother’s emails were always sent at wee hours when the household was asleep. They were missives warmed with reflections on faith, housekeeping, and wry humor, signing off as “your unworthy, MN.” In one of them she let me know that she and Father were leaving for another summer pilgrimage, and that she would contact me for a visit upon their return. It was a pleasure to see the lovely trip photos on the church website, and to anticipate her stories. I emailed her back that I greatly missed our church, but was not leading a totally unflocked life: for the time being I was walking to a friendly little Bible-teaching church right up the street. While Mother was away I prepared a packet to give her at our next meeting. It held readings for her to enjoy in case she ever had time to sit down and open a book. One was The Kitchen Madonna by Rumer Godden. Another was by Kathleen Norris (not the author of Cloister Walk, but an earlier author of the same name), the 1911 novel Mother written as a tribute to motherhood.

Summer ended, with no word about the pilgrimage. There were no more email replies. Messages on her cell phone went unanswered. As time passed the realization dawned: many Orthodox Christians would feel concerned and hurt to hear that I was attending services at another denomination. Mother must have given up on me after all.

Then, a cryptic text email appeared from an unknown phone number account. It arrived by chance; the sender had inadvertently used an outdated church contact list from years before. The message was one sentence announcing the funeral for the departed servant of God Mother N____.

I stared at the message, then tracked down the phone number to a member of the congregation, and called her. During our conversation she told me that after the pilgrimage, Mother had made rueful jokes about the sin of sloth, accusing herself of chronic laziness. But she kept soldiering along for months. Finally her family compelled her into the car and took her to a doctor. By then, it was too late for treatment. The women of the church cared for Mother through a long ordeal of immense suffering. (One Orthodox tradition cautions believers to never be scandalized or disillusioned, if a patient has an especially difficult death. It can be one way for God to truly perfect an especially pure soul, and a means of atonement and relief for the sins and sufferings of others.) Holding the phone, I thought what a grace it would have been, to be on hand to perform any service of care for her. Apparently during that illness Mother mentioned my name to the women, in the certain and hopeful faith that they would all see Mary in church again very soon. She was right.

The funeral was profoundly heartbreaking and beautiful. In a bank of candles and bouquets Mother was laid out in her coffin facing a white wreath at the Golgotha, the large Crucifixion icon before the altar. The customary Trisagion band of white embroidered cloth crowned her shining silver hair. The customary icon of Christ and the Harrowing of Hell was clasped in her hands. Father sat straight and still on a chair beside her. Every man woman and child, gracefully suited and gowned and veiled all in black, stood at attention with candles in hand, rapt in absolute reverence. Our choir director was gone, but the service was chanted by her grown children standing at her feet. The celebrant priest serving the funeral concluded with a solemn ritual prayer for the forgiveness of every possible type of sin that any deceased person might ever have committed over a lifetime. But after the service he added a personal word of his own: what a profound honor it had been for him, to serve as confessor to a soul like hers.

Each member of the congregation venerated the icon of Mother’s body. Each one took turns handing over their babies and their candles, then approached her for three full floor prostrations. Then they leaned close to kiss the image of Christ, then her forehead, then her hands; they lifted their children, who reached out to her with eager warmth and trust. Then family by family they picked up their bouquets and slipped away to prepare for the drive to the cemetery. As an outsider, I spent the service out of sight off in the farthest corner. Later I left by the back door, passing through the dark parish hall filled with boxes and bags of groceries, casseroles, and baked goods. The congregation had prepared it all, to return from the burial and share a funeral meal and final prayers.

I waited and tiptoed last to the foot of the coffin. Too timid to attempt those three floor prostrations, I only made the Orthodox sign of the cross. With one arthritic trembling hand I touched her fingers, and rested the other arthritic trembling hand to touch her crown. I stood staring in dumbfounded wonder and warmth before backing away.

Do I remember all that? No, not in the emotions of the moment. But there must have been a tiny movie camera tucked in at Mother’s feet. My YouTube recommended algorithm presented a startling display of me to me: clown-sized bunion boots and velcro felted lymphedema leggings, a dumpy bowing torso, a head scarf slipping all agley, arthritic hands looming in front and center, and finally an awestruck final gaze. Now it’s a public spectacle for the internet: a meeting between two faiths, from two sides of the veil, of two loving women. One of them at rest.

“…Do Thou, the same Lord, give rest to the souls of Thy departed servants in a place of brightness, a place of refreshment, a place of repose, where all sickness, sighing, and sorrow have fled away.”