Another Thought, 4/8: Just reading Supercommunicators by Charles Duhigg. One of the points is that to engage in a negotiation (and many personal conversations are exactly that), we have to settle What are we talking about? Who are we? How do we feel? Well, in the conversations described here, let’s suppose that the other people were peacefully tending the home base of their faith, and I was crashing into the china shop with these big sandbags of unresolved grief and then expecting all sorts of understanding and approval? It would be good in the long run to circle back with all these good people and explore how they are, and how they felt. Maybe some day when my plumage grows back in.

The Big Disclaimer: This is not the path of “God must grant me the ideal life that I imagined, or I will not believe!” Nothing in this post is cause for complaint compared to the immense suffering in the world. Religious faith is an immeasurable blessing, and I am very happy for my friends whose faith is flourishing right now. This is only the rumination of a melancholic sort who is alone too much and would benefit from having someone at home to set her straight and help process these experiences the day they come up.

A friendly neighbor, young enough to be my grandson, called “Hi Mary! Heading to work again? Why not just retire?” For this common question I usually have a cheerful joke all ready to hand back. This time to our mutual dismay I just said “Because I’m really tired of being alone.”

“Whoa,” he cautioned. “You know, there is such a thing as being TOO desperate. When women hit up on me I show them this wedding ring and say ‘Thank you Lord Jesus, for giving me such a beautiful reason to say No.'”

In other news on the Christian front, a sweet warm-hearted acquaintance with a delightful family saw me when I stopped in at her church for some quiet time. I confided my bewilderment with the Gospel message, and how I’d tried to live up to it all my life. She kindly sat down for a heartfelt pep talk with me about my spiritual walk. She mentioned the salvation verses of the Romans Road, and our hope of heaven. She gently questioned whether my salvation years ago was really certain, whether my own faith in my salvation was secure, whether at the time I had really been aware of my inherent sinfulness and need of Jesus’s sacrifice on the Cross, whether I fully accepted the church as God’s chosen family for me, and finally the barrier in the way: my fleshly desires. Of course, the fleshly desire she meant was the wish for a family of my own at home, but at first I just stood there with a dumb look, thinking of my bed = yoga mat, and breakfast that day = split peas, with weeds foraged from the tree farm near the post office. I am sad to say that my response was to finally take my leave and blunder off waving my hands in disconcerted surrender; later on I’ll go back and thank this gentle sweet soul for her kindness and concern. (Culture note: the Romans Road to Salvation topic is long long familiar from my years in the Bible Belt, where it came up as a caring everyday pleasantry everywhere — at gas stations, at the Jesus Laundromat, in line at the bakery to buy doughnuts. The town phone book even had little fish symbols to designate businesses owned by Christians. I was sincerely whole-heartedly saved there in 1980. The problem is that no one since then witnessed my conversion, so how can they be sure it was genuine?)

Last year I was attending a beautiful church. After two wise and welcoming interactions with a member of the clergy and his hospitable family, I booked a counseling appointment to discuss membership. He and his staff welcomed me to their office. There I openly confessed the greatest impediment in my spiritual life: exhaustion and despair caused by utter loneliness. “I expect to die alone and to be forgotten right away, and that’s just life for many people. But I’ve always wanted to know what it’s like, to love someone who would actually like to be loved by me. Someone that I have the right to talk to about anything, and the right to touch, in a relationship where no one is assaulted or humiliated or screamed at. I want to go home to my husband, and to lie down and be at rest.”

“Let’s just call it what it is: Lust,” he smiled. “You’ve chosen to feel lonely. You make sadness your comfortable choice, with fantasies about the pleasures of the married state. Our society believes celebrities like Dr. Ruth [Westheimer] — that to be happy, we need to be having sex!”

“No, it’s that… to be human, we need other humans,” I told him. “We need to know and be known as our whole selves. I experienced that one time long ago, with a deeply serious young man in Russia. Right before I left the country he and I became acquainted and spent several days with his family, taking walks and talking about life, and he asked whether I would ever consider a future with him. I took that very much to heart, and I think of him every day. But we never saw each other again.”

“You could have married him, yet ended up right where you are today,” he laughed. “He could have died in a year or two.”

[Momentarily speechless.] “He did.”

“Well, see? There ya go!”

He compared me with my adamant family-life wish to a little kid with his fist stuck because he’s trying to get a pebble out of a precious antique vase; or to an elephant chained up as a calf, who grows up and doesn’t understand that she can just break the chain and walk away.

Then for two hours he encouraged my path forward: renunciation of earthly desire, and union with the true Bridegroom of my soul. He told story after story about martyrs of the flesh, centuries ago in other countries. One young man was so enamored with prayer that he had himself walled in, standing up until he died; his remains are still there, and people come to his grave to pray for special intentions. Another woman in her devotion to God became a pilgrim, and spent the rest of her short life walking. Passersby discovered that she gave clairvoyant answers to their questions, though she lost all awareness of her past and her own name as her clothes fell into rags and her body wore away. “And YOU can have this same divine Eros, this same joy in the Lord! You can have the same trust in God that my children have in me.” He concluded with suggestions about texts to read, and ways to incorporate weekly fasting.

He’s a radiant generous person in general with a warm manner, someone I would ordinarily be happy to see again in his church. Still, as he talked I sat twisting my mind into a Mobius strip, pretzeling out the logic for that cosmic step of renunciation into ultimate fulfillment. I’d walked in looking forward to a meeting of the minds about deep spirituality. I walked out feeling like a naughty little girl harboring carnal thoughts, and haven’t had the heart to return to that church since. Being too dissociated to even remember saying goodbye, I left the church whimpering and groping along in a strange inner darkness to the bus stop. The bus was empty. I huddled up in a seat. The driver checked on me in the rearview mirror. Before starting the bus he turned and nodded to me and smiled with remarkable kindness. Getting off the bus later, still whimpering, I smiled back at him.

I arrived home and packed up all my Bibles and religious books, and boxed them in the closet. “I’m sorry,” I told the icons on the wall with their sad eyes, as I took them all down. “Something is wrong with me. Some day I’ll be ok, and we can all live together again.” That night, and every night for weeks after, I woke up in the dark gripped by fear: for the first time in my life, the night sky was an empty shell. Outer space held no heaven any more. Time was empty too; history had lost its meaning. There was no sense or plan for the full circle of eternal redemption or heaven, not for me.

The day after the session, my dear former dental hygienist passed me on the street. I watched myself cracking jokes about a real estate poster on a phone pole, making hilarious fun of the stylized commercial euphemisms and prices. That night she contacted me to follow up. “How are you doing?” she asked. “Something was wrong today. You didn’t look or sound like yourself.”

She had a point. The counseling encounter had hit like a concussion, a head injury that still hasn’t gone away. Now church services that mesmerized with their beauty seem like a nicely decked out puppet show. Decades of memorized chants from Liturgies and Mass and feast days and akathists and hymns (in Slavonic, Old Russian, Latin, Greek) have disappeared from memory. Those cherished daily prayer books are just obsolete words on a page. The favorite luminous promises and prayers of Scripture sound like trampled dust. God’s whole historic united body-of-Christ plan has marched off without me; he’s in some other part of the cosmos, a pleasant well-meaning guy with good ideas and care for better people.

Maybe the real fleshly desire, other than Trader Joe 72% chocolate, has been the lifelong desperation to belong to a church, to follow all the advice, to feel saved enough, to feel included like everybody else. Along the way of trying so hard, I lost my faith and want it back. I miss the words in print and hearing, the eyes on the wall. Most important I miss myself, and the way God used to lead me — a prompting of intuition that cut cross-wise right through my ordinary thoughts and showed the way, and was always always right. It’s time to find that again.

In fact, after my neighbor had the gentle word with me about salvation, she urged me to try prayer, asking Jesus for guidance. That night I did, and right away there was an inner flash of intuition. “You can be lonely, you can be sad,” that awareness seemed to say. “That does not interfere at all with the work I gave you, of sitting with souls in pain. But do not ever, EVER, speak to them the way those people spoke to you.” Maybe I needed to hear everybody’s advice, to feel exactly which words do not help.

Meanwhile, back to that driver on the empty bus. His silent nod and smile were holy, the sacrament I’d been looking for. He inspired me to carry that kindness forward, to kindle sacramental meetings ever since, all day every day, one human being at a time.